Free PDF William Blake on Self and Soul, by Laura Quinney
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William Blake on Self and Soul, by Laura Quinney
Free PDF William Blake on Self and Soul, by Laura Quinney
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It has been clear from the beginning that William Blake was both a political radical and a radical psychologist. In William Blake on Self and Soul, Laura Quinney uses her sensitive, surprising readings of the poet to reveal his innovative ideas about the experience of subjectivity. Blake’s central topic, Quinney shows us, is a contemporary one: the discomfiture of being a self or subject. The greater the insecurity of the “I” Blake believed, the more it tries to swell into a false but mighty “Selfhood.” And the larger the Selfhood bulks, the lonelier it grows. But why is that so? How is the illusion of “Selfhood” created? What damage does it do? How can one break its hold? These questions lead Blake to some of his most original thinking. Quinney contends that Blake’s hostility toward empiricism and Enlightenment philosophy is based on a penetrating psychological critique: Blake demonstrates that the demystifying science of empiricism deepens the self’s incoherence to itself. Though Blake formulates a therapy for the bewilderment of the self, as he goes on he perceives greater and greater obstacles to the remaking of subjectivity. By showing us this progression, Quinney shows us a Blake for our time.
- Sales Rank: #846952 in Books
- Brand: Brand: Harvard University Press
- Published on: 2010-01-15
- Released on: 2009-11-16
- Original language: English
- Number of items: 1
- Dimensions: 9.30" h x 1.00" w x 6.40" l, 1.00 pounds
- Binding: Hardcover
- 216 pages
- Used Book in Good Condition
Review
Quinney powerfully rereads both Blake's early work and his later visionary poems as an unfolding record of the embattled psyche. This extremely important contribution to our understanding of Blake should appeal not just to Blakeans but to all who think about the psychology of transcendence. (Paul Fry, Yale University)
Much of William Blake's most extraordinary work depends on his concept of 'Selfhood.' Laura Quinney has gone beyond all previous attempts to deal with Blake's treatment of what it means to be a solitary consciousness. Quinney illuminates Blake's very original relationship to the Gnostic heresy and his astonishing vision of what might redeem our humanity without falling into received doctrines. (Harold Bloom)
Quinney's readings of Blake's works, from Thel to Jerusalem, offer much insight, particularly when she engages with the debates of Blake's time. (Shirley Dent Times Literary Supplement 2010-07-02)
About the Author
Laura Quinney is Professor of English, Brandeis University.
Most helpful customer reviews
3 of 6 people found the following review helpful.
Important subject marred by academese
By Bohdan Hodiak
I remember as a student reading Blake, and though I didn’t really understand him, I felt in my guts that Blake was on to something very, very important. He could see that the brave new world that was developing around him was on its way to conquer the earth while losing its soul. And we were in the same boat, discarding religion and stepping out into the abyss. That may be why interest in Blake has exploded in the past half century, among a select group of people. The number of books published on Blake since then can fill a large bookcase. Google his name and you will see the interest.
But Blake has always been a problem for those who really want to study his thinking. He lived in dangerous, intolerant times and had to write some of his long poems in a kind of code. For generations the prophetic books were looked on as incomprehensible. But then came Northrop Frye and his superb book "Fearful Symmetry" and then Foster Damon and his invaluable “A Blake Dictionary” and the gates finally opened.
Now there is Laura Quinney and her “Blake on the Soul and Self.” She could not have picked a better topic for this is the essence of Blake. He not only tried to show the sickness and self-division of modern educated man but a way out of the trap. Quinney does a fine job of explaining the chief prophetic books and her writing is clear. But she seems to aim her book at fellow academics. So you will meet such words as alterity, aleatory, aporia, apodosis. When she mentioned a “collapse of agency” it took me a moment to figure out she meant something to do with active, generative. There are more elegant ways to say “our species dwells alone in sunderance” or “the linear temporality of the natural world.” That’s just a sample. As I neared the end of a couple of the chapters I felt like a school boy impatiently waiting for the 3:00 p.m. bell to ring. Still, Quinney’s topic is important and helped me understand better such phrases as Divine Imagination and Mental Fight. If you are getting ready to read the prophetic books , or have read them, this is an excellent help.
A bit of nit picking. Quinney calls Blake an atheist. No. He is not a theist or a pantheist but he certainly believed in a higher power and was deeply spiritual. You can discard Nobodaddy and still believe in God. Quinney also says “contact with nature is detrimental to the soul.” It is in nature that I first felt my intimation of transcendence. Also, “consciousness has no place in nature.” Well, without consciousness I couldn’t experience nature. Animals have consciousness, even though they can’t say I am I. I know, these are particular definitions with their own special meanings but that could be made clearer.
In many ways Blake really saw into the depths of our souls and came close to the truth about life and its meaning. Compared to Blake people like Sigmund Freud were half blind. But it is sad to me that he could not make his understanding more practical, at least a bit of the time. Here was a man propagating an active, dynamic, heroic spirituality. He saw himself as a Creator with a capital C, with the power of God in him. Yet there were days when he and his wife went hungry for lack of money. When he died he was taken to a pauper’s field and thrown into a pit, followed soon by two other bodies on top of his. Could he not have used his Divine Imagination to earn a bit more money? There is nothing wrong with giving the devil his due as long as you keep your soul. Anyway, I’m glad I read this book. I gave it three stars because this review is aimed at the average Blake lover, not the aspiring Ph.D. I would give Frye’s and Damon’s books five stars.
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